Joseph Norman, a resident artist at the Creative Alliance this year and last, takes over its Main Gallery with a project that sums up not just his time in Baltimore, but also the thought and passion of a lifetime, maybe even more than one lifetime. In Middle Passage, a four-part, room-sized mural, he recreates the traumatic experience and painful remembrance of a horrific practice by which Africans were captured and transported to the New World.
Over 400 years, from the fifteenth to the nineteenth centuries, some ten million Africans were wrenched from their home continent and transferred to the Americas and enslaved for generations.
The project, in progress for eight years, was developed in four campaigns of drawing, almost all in black-and-white drawings, assembled on the wall so that as viewers, we are embraced by three walls of calligraphic imagery. These he creates with remarkable speed and confidence. Joe intends to use these drawings—401 arranged in a 13 x 150 composition—as a basis for a lithographic series on the same subject.
The first movement of the mural, Mother Africa, was completed in Norman’s studio at the Lamar Dodd School of Art at the University of Georgia, Athens, where he teaches. This section represents the verdant flora of Africa and the varied animals that inhabit it. It begins with a grid of separate drawings, eight high and fourteen wide, each one reducing a plant element—bamboo, palm fronds, leaves, flowers, and fruit— to its essential lines. The pattern is interrupted only twice, and pointedly, first by figures that represent a man and a woman, suggested by a few quick strokes, and a few lines down, a vessel, most likely for carrying water. The figures represent African ancestors and they will appear repeatedly throughout the mural. Norman’s paper mosaics are tacked on the wall on their upper edges so that their bottom edges project, sometimes lifting gently as someone walks past.
As we move toward the right, the composition achieves greater visual integration, with images united across multiple sheets of paper. A tall giraffe peaks out at us between two trees. By the far side of this mural segment, the animals move into the foreground and the plant life recedes. Sometimes we only see their heads—a lion or elephant staring directly out at us—and at others, only their familiarly patterned bodies, like the spots of a tiger or the stripes of a zebra, but taken together they convey the beauty and fecundity of the African land.
The second movement, Conflict & Confrontation, fills the rear wall. At first, events are represented abstractly–hands reaching upward as though begging for freedom, release; a series of grimacing faces; bare foot prints pursued and overcome by feet wearing shoes; and the image of the ship introduced for the first time. Suggestions of violence, suffering, bondage, and death are woven throughout. At one point, a phalanx of swords, then a group of people, confront an exploding cannon.
The infamous Door of No Return marks the center of the composition. A figure stands in the doorway, his head framed by a rectangle of pale blue sky, one of only a few notes of color in the entire mural. This marks a critical shift in the story, from the events of capture to the mind- numbing realization, there is no escape. This figure is about to descend into the bowels of the captor’s ship.
The remainder of this movement is about the horror of compressed, tight spaces, with human beings piled one on top of another, much as we imagine hell to be. The geometric wooden structure that frames the figures reminds us that they are confined, unable to move, maybe unable to eat, drink, even breathe. Hands reach desperately up the staircase, toward air and sky and freedom. They will not get there. It is hard to find a full recognizable figure in the contorted, interlocking pile of human parts, but we know that there are many, many people trapped there, all suffering pain and indignity. The ancestors we first saw in the jungle, then followed through their chase and capture, now peer out at us through the wooden structure of the ship, their faces contorted with terror.
Nowhere in this epic struggle do we actually see the perpetrators of this mammoth injustice, those who stole the freedom and lives of those forced to leave Africa, but we sense their callousness. In their ship, the supplies, bottles of liquor, baskets of fruit, and a chicken remain in a higher level than the people they have captured. We only see the conveyance, the ship with its tall masts and lines. Deeper in the hold, miniaturized by their placement in the bottom of the hold, we can see twenty figures, standing side by side.
The third movement, Dark Voyage / The Middle Passage, begins and ends with a sea turtle, a symbol of spiritual transformation. It frames writhing figures that sink deeper into the water, engulfed by fish and other sea creatures. These grimacing faces become skeletal, reminding us of the fate of those Africans in the Zong Massacre. A ship owner threw captive Africans into the ocean to assure collecting insurance on his cargo. This section of the mural is drawn with white lines on a matte black background. It underscores the terrible destination of these Africans—the impervious darkness of the ocean floor.
Finally, in Capitulation of the New World, we see the summation and, for those who survived the transatlantic trip, the outcome of the Middle Passage.
It begins with the crated captives on left, chronicles the crossing in center, and suggests the cruelty of the auction block on the right. In the center of this section, a skeleton lies horizontally in front of a deep purple background; below him, a line of four boats, part of an endless chain carries boatloads of the enslaved; in the next register down, line after line of tiny figures march along, headed further and further from freedom; and perhaps most frightening, the artist creates a horizontal panel where we see only frightened eyes and supplicating hands begging, unsuccessfully, for release. Even at their final destination, the life these Africans were dealt was as controlled and miserable as the actual middle passage. In this final movement, the geometric organization of registers and panels remains strong, perhaps a reminder that the enslaved Africans remained under the continued control of their oppressors.
The mural remains on view until October 29, but try to stop by tonight, Friday, October 14, at 8 pm for performances, film, and a discussion by scholar Dr. Raymond Winbush, psychologist Dr. Frances Cress Welsing and artist Joseph Norman, speaking to the living legacies of the transatlantic slave trade.


































Doreen Bolger is always on the move because she can’t stop seeing, supporting, and writing about the arts in and around Baltimore City. Her lengthy love affair for the arts began in Long Island when her father, an executive in the textile industry, brought home breathtaking fabrics every night from the heart of the garment district.